Thursday, December 27, 2012

Here Is A great Article By Joel Beeke On Why To Read The Puritans.


Why You Should Read the Puritans
by Joel R. Beeke

The great eighteenth-century revivalist, George Whitefield, wrote:

The Puritans [were] burning and shining lights. When cast out by the black Bartholomew Act, and driven from their respective charges to preach in barns and fields, in the highways and hedges, they in a special manner wrote and preached as men having authority. Though dead, by their writings they yet speak: a peculiar unction attends them to this very hour (Works, 4:306-307).

Whitefield went on to predict that Puritan writings would continue to be resurrected until the end of time due to their scriptural spirituality. Today, we are living in such a time. Interest in Puritan books has seldom been more intense. In the last fifty years, 150 Puritan authors and nearly 700 Puritan titles have been brought back into print.

Puritan literature has so multiplied that few book lovers can afford to purchase all that is being published. What books should you buy? Where can you find a brief summary of each Puritan work and a brief biography of each author so that you can have a glimpse of who is behind all these books?

These kinds of questions motivated Randall Pederson and me to write Meet the Puritans: With a Guide to Modern Reprints. In this book, we tell the life stories of the 150 Puritan writers who have been reprinted in the past fifty years. We have also included concise reviews of the 700 newly published Puritan titles plus bibliographical information on each book. And we have noted the books that we consider most critical to have in a personal library.

We had four goals for writing this book: first, that these godly Puritan writers will serve as mentors for our own lives. That is why we have told the stories of the Puritans on a layperson’s level and kept them short. You could read one life story each day during your devotional time. Second, we trust that when you read these reviews of Puritan writings, you will be motivated to read a number of these books, each of which should help you grow deeper in your walk with the Lord. Third, we hope this book will serve as a guide for you to purchase books for your families and friends, to help them grow in faith. Finally, for those of you who are already readers of Puritan literature, this guide is designed to direct you to further study and to introduce you to lesser-known Puritans that you may be unaware of.

Definition of Puritanism

Just who were the Puritan writers? They were not only the two thousand ministers who were ejected from the Church of England by the Act of Uniformity in 1662, but also those ministers in England and North America, from the sixteenth century through the early eighteenth century, who worked to reform and purify the church and to lead people toward godly living consistent with the Reformed doctrines of grace.

Puritanism grew out of three needs: (1) the need for biblical preaching and the teaching of sound Reformed doctrine; (2) the need for biblical, personal piety that stressed the work of the Holy Spirit in the faith and life of the believer; and (3) the need to restore biblical simplicity in liturgy, vestments, and church government, so that a well-ordered church life would promote the worship of the triune God as prescribed in His Word (The Genius of Puritanism, 11ff.).

Doctrinally, Puritanism was a kind of vigorous Calvinism; experientially, it was warm and contagious; evangelistically, it was aggressive, yet tender; ecclesiastically, it was theocentric and worshipful; politically, it aimed to be scriptural, balanced, and bound by conscience before God in the relationships of king, Parliament, and subjects; culturally, it had lasting impact throughout succeeding generations and centuries until today (Durston and Eales, eds., The Culture of English Puritanism, 1560-1700).


How to Profit from Reading the Puritans

Let me offer you nine reasons why it will help you spiritually to read Puritan literature still today:

1. Puritan writings help shape life by Scripture. The Puritans loved, lived, and breathed Holy Scripture. They relished the power of the Spirit that accompanied the Word. Their books are all Word-centered; more than 90 percent of their writings are repackaged sermons that are rich with scriptural exposition. The Puritan writers truly believed in the sufficiency of Scripture for life and godliness.

If you read the Puritans regularly, their Bible-centeredness will become contagious. These writings will show you how to yield wholehearted allegiance to the Bible’s message. Like the Puritans, you will become a believer of the living Book, echoing the truth of John Flavel, who said, “The Scriptures teach us the best way of living, the noblest way of suffering, and the most comfortable way of dying.”

Do you want to read books that put you into the Scriptures and keep you there, shaping your life by sola Scriptura? Read the Puritans. Read the Soli Deo Gloria Puritan Pulpit Series. As you read, enhance your understanding by looking up and studying all the referenced Scriptures.

2. Puritan writings show how to integrate biblical doctrine into daily life. The Puritan writings do this in three ways:

First, they address your mind. In keeping with the Reformed tradition, the Puritans refused to set mind and heart against each other, but viewed the mind as the palace of faith. “In conversion, reason is elevated,” John Preston wrote.

The Puritans understood that a mindless Christianity fosters a spineless Christianity. An anti-intellectual gospel quickly becomes an empty, formless gospel that never gets beyond “felt needs,” which is something that is happening in many churches today. Puritan literature is a great help for understanding the vital connection between what we believe with our minds and how that affects the way we live. Jonathan Edwards’s Justification by Faith Alone and William Lyford’s The Instructed Christian are particularly helpful for this.

Second, Puritan writings confront your conscience. The Puritans are masters at convicting us about the heinous nature of our sin against an infinite God. They excel at exposing specific sins, then asking questions to press home conviction of those sins. As one Puritan wrote, “We must go with the stick of divine truth and beat every bush behind which a sinner hides, until like Adam who hid, he stands before God in his nakedness.”

Devotional reading should be confrontational as well as comforting. We grow little if our consciences are not pricked daily and directed to Christ. Since we are prone to run for the bushes when we feel threatened, we need daily help to be brought before the living God “naked and opened unto the eyes of with whom we have to do” (Heb. 4:12). In this, the Puritans excel. If you truly want to learn what sin is and experience how sin is worse than suffering, read Jeremiah Burroughs’s The Evil of Evils and Thomas Shepard’s The Sincere Convert and the Sound Believer.

Third, the Puritan writers engage your heart. They excel in feeding the mind with solid biblical substance and they move the heart with affectionate warmth. They write out of love for God’s Word, love for the glory of God, and love for the soul of readers.

For books that beautifully balance objective truth and subjective experience in Christianity; books that combine, as J.I. Packer puts it, “clear-headed passion and warm-hearted compassion” (Ryken, Worldly Saints, x); books that inform your mind, confront your conscience, and engage your heart, read the Puritans. Read Vincent Alsop’s Practical Godliness.

3. Puritan writings show how to exalt Christ and see His beauty. The Puritan Thomas Adams wrote: “Christ is the sum of the whole Bible, prophesied, typified, prefigured, exhibited, demonstrated, to be found in every leaf, almost in every line, the Scriptures being but as it were the swaddling bands of the child Jesus.” Likewise, the Puritan Isaac Ambrose wrote, “Think of Christ as the very substance, marrow, soul, and scope of the whole Scriptures.”

The Puritans loved Christ and exalted in His beauty. Samuel Rutherford wrote: “Put the beauty of ten thousand worlds of paradises, like the Garden of Eden in one; put all trees, all flowers, all smells, all colors, all tastes, all joys, all loveliness, all sweetness in one. O what a fair and excellent thing would that be? And yet it would be less to that fair and dearest well-beloved Christ than one drop of rain to the whole seas, rivers, lakes, and foundations of ten thousand earths.”

If you would know Christ better and love Him more fully, immerse yourself in Puritan literature. Read Robert Asty’s Rejoicing in the Lord Jesus.

4. Puritan writings reveal the Trinitarian character of theology. The Puritans were driven by a deep sense of the infinite glory of a Triune God. When they answered the first question of the Shorter Catechism that man’s chief end was to glorify God, they meant the Triune God: Father, Son, and Holy Spirit. They took John Calvin’s glorious understanding of the unity of the Trinity in the Godhead, and showed how that worked itself out in electing, redeeming, and sanctifying love and grace in the lives of believers. John Owen wrote an entire book on the Christian believer’s communion with God as Father, Jesus as Savior, and the Holy Spirit as Comforter. The Puritans teach us how to remain God-centered while being vitally concerned about Christian experience, so that we don’t fall into the trap of glorifying experience for its own sake.

If you want to appreciate each Person of the Trinity, so that you can say with Samuel Rutherford, “I don’t know which Person of the Trinity I love the most, but this I know, I love each of them, and I need them all,” read John Owen’s Communion with God and Jonathan Edwards on the Trinity.

5. Puritan writings show you how to handle trials. Puritanism grew out of a great struggle between the truth of God’s Word and its enemies. Reformed Christianity was under attack in Great Britain, much like Reformed Christianity is under attack today. The Puritans were good soldiers in the conflict, enduring great hardships and suffering much. Their lives and their writings stand ready to arm us for our battles, and to encourage us in our suffering. The Puritans teach us how we need affliction to humble us (Deut. 8:2), to teach us what sin is (Zeph. 1:12), and how that brings us to God (Hos. 5:15). As Robert Leighton wrote, “Affliction is the diamond dust that heaven polishes its jewels with.” The Puritans show us how God’s rod of affliction is His means to write Christ’s image more fully upon us, so that we may be partakers of His righteousness and holiness (Heb. 12:10–11).

If you would learn how to handle your trials in a truly Christ-exalting way, read Thomas Boston’s The Crook in the Lot: The Sovereignty and Wisdom of God Displayed in the Afflictions of Men.

6. Puritan writings explain true spirituality. The Puritans stress the spirituality of the law, spiritual warfare against indwelling sin, the childlike fear of God, the wonder of grace, the art of meditation, the dreadfulness of hell, and the glories of heaven. If you want to live deep as a Christian, read Oliver Heywood’s Heart Treasure. Read the Puritans devotionally, and then pray to be like them. Ask questions such as: Am I, like the Puritans, thirsting to glorify the Triune God? Am I motivated by biblical truth and biblical fire? Do I share their view of the vital necessity of conversion and of being clothed with the righteousness of Christ? Do I follow them as far as they followed Christ?

7. Puritan writings show how to live by wholistic faith. The Puritans apply every subject they write about to practical uses”―as they term it. These uses will propel you into passionate, effective action for Christs kingdom. Their own daily lives integrated Christian truth with covenant vision; they knew no dichotomy between the sacred and the secular. Their writings can assist you immeasurably in living a life that centers on God in every area, appreciating His gifts, and declaring everything “holiness to the Lord.”

The Puritans were excellent covenant theologians. They lived covenant theology, covenanting themselves, their families, their churches, and their nations to God. Yet they did not fall into the error of hyper-covenantalism, in which the covenant of grace becomes a substitute for personal conversion. They promoted a comprehensive worldview, a total Christian philosophy, a holistic approach of bringing the whole gospel to bear on all of life, striving to bring every action in conformity with Christ, so that believers would mature and grow in faith. The Puritans wrote on practical subjects such as how to pray, how to develop genuine piety, how to conduct family worship, and how to raise children for Christ. In short, they taught how to develop a “rational, resolute, passionate piety [that is] conscientious without becoming obsessive, law-oriented without lapsing into legalism, and expressive of Christian liberty without any shameful lurches into license” (ibid., xii).

If you would grow in practical Christianity and vital piety, read the compilation of The Puritans on Prayer, Richard Steele’s The Character of an Upright Man, George Hamond’s Case for Family Worship, Cotton Mather’s Help for Distressed Parents, and Arthur Hildersham’s Dealing with Sin in Our Children.

8. Puritan writings teach the importance and primacy of preaching. To the Puritans, preaching was the high point of public worship. Preaching must be expository and didactic, they said; evangelistic and convicting, experiential and applicatory, powerful and “plain” in its presentation, ever respecting the sovereignty of the Holy Spirit.

If you would help evangelicals recover the pulpit and a high view of the ministry in our day, read Puritan sermons. Read William Perkins’s The Art of Prophesying and Richard Baxter’s The Reformed Pastor.

9. Puritan writings show how to live in two worlds. The Puritans said we should have heaven “in our eye” throughout our earthly pilgrimage. They took seriously the New Testament passages that say we must keep the “hope of glory” before our minds to guide and shape our lives here on earth. They viewed this life as “the gymnasium and dressing room where we are prepared for heaven,” teaching us that preparation for death is the first step in learning to truly live (Packer, Quest, 13).

If you would live in this world in light of the better world to come, read the Puritans. Read Richard Baxter’s The Saint’s Everlasting Life and Richard Alleine’s Heaven Opened.


Where to Begin

If you are just starting to read the Puritans, begin with John Bunyan’s The Fear of God, John Flavel’s Keeping the Heart, and Thomas Watson’s The Art of Divine Contentment, then move on to the works of John Owen, Thomas Goodwin, and Jonathan Edwards.

For sources that introduce you to the Puritans and their literature, begin with Meet the Puritans. Then, to learn more about the lifestyle and theology of the Puritans, read Leland Ryken’s Worldly Saints: The Puritans As They Really Were (Grand Rapids: Zondervan, 1990), Peter Lewis’s The Genius of Puritanism (Morgan, Penn.: Soli Deo Gloria, 1997), and Erroll Hulse’s Who are the Puritans? and what do they teach? (Darlington, England: Evangelical Press, 2000). Then move on to James I. Packer’s A Quest for Godliness: The Puritan Vision of the Christian Life (Wheaton, Ill.: Crossway Books, 1990) and my Puritan Reformed Spirituality (Darlington, England: Evangelical Press, 2006).

Whitefield was right: the Puritans, though long dead, still speak through their writings. Their books still praise them in the gates. Reading the Puritans will place you and keep you on the right path theologically, experientially, and practically. As Packer writes, “The Puritans were strongest just where Protestants today are weakest, and their writings can give us more real help than those of any other body of Christian teachers, past or present, since the days of the apostles” (quoted in Hulse, Reformation & Revival, 44). I wholeheartedly agree. I have been reading Christian literature for more than forty years and can freely say that I know of no group of writers in church history that can so benefit your mind and soul as the Puritans. God used their books to convert me as a teenager, and He has been using their books ever since to help me grow in understanding John the Baptists’s summary of Christian sanctification: “Christ must increase and I must decrease.”

In his endorsement of Meet the Puritans, R.C. Sproul says, “The recent revival of interest in and commitment to the truths of Reformed theology is due in large measure to the rediscovery of Puritan literature. The Puritans of old have become the prophets for our time. This book is a treasure for the church.” So, our prayer is that God will use Meet the Puritans to inspire you to read Puritan writings. With the Spirit’s blessing, they will enrich your life in many ways as they open the Scriptures to you, probe your conscience, bare yours sins, lead you to repentance, and conform your life to Christ. Let the Puritans bring you into full assurance of salvation and a lifestyle of gratitude to the Triune God for His great salvation.

You might want to pass along Meet the Puritans and Puritan books to your friends as well. There is no better gift than a good book. I sometimes wonder what would happen if Christians spent only fifteen minutes a day reading Puritan writings. Over a year that would add up to reading about twenty average-size books a year and, over a lifetime, 1,500 books. Who knows how the Holy Spirit might use such a spiritual diet of reading! Would it usher in a worldwide revival? Would it fill the earth again with the knowledge of the Lord from sea to sea? That is my prayer, my vision, my dream. Tolle Legetake up and read! You will be glad you did.

—————-

Joel Beeke is President of Puritan Reformed Theological Seminary and the Editorial Director of Reformation Heritage Books.


Monday, December 24, 2012

Merry Christmas Berean Family!

I want to wish all of our Berean family a Merry Christmas and a Happy New Year. May the Lord bless you all and give you the best time this season with your family and friends. Remember, you are on a mission. You have been given an assignment to share the wonderful news of our Saviour with those that you meet in the providence of God.  If you are prepared the Lord will open doors for you! "O for a thousand tongues to sing our great Redeemer's praise!" 

You can use the Christianity 101 booklets and other materials in the narthex to pass out to others. Bibles are always good gifts to friends and loved ones who may not know the Lord. As you pray for to opportunities share your faith ask the Lord to  use you and give you wisdom and boldness. Where ever you go during these days scatter the seed of the Word of God. May His Spirit use you all in a mighty way.

God bless you,

Love in Christ,

Pastor Dickie

Saturday, December 15, 2012

The Moral Vacuum In America

We have removed our moral compass from the public square and we wonder why our children in this Post-modern culture cannot see that certain actions are morally and spiritually wrong. The answer for our nation is to return to the Judeo-Christian values that made us a nation that feared God, respected authority, and gave us a reason to love our neighbors. 

The Ten Commandments are a brief summary of the moral law of God. We need to make sure that our children and our children's children know them and understand that to break these eternal laws will bring eternal consequences.

I have been impressed recently to remember II Chronicles 7:14. This is  the message that America needs at this hour.

"If my people who are called by My name, shall humble themselves and pray and seek my face, and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and heal their land." II Chron. 7:14

If you have not listened to "The Way" which is my previous post I encourage you to do so. Jesus is the way to eternal life. This is the message that our country needs to hear. 

God bless all of you my dear Berean Family!

Pastor Dickie

Thursday, December 6, 2012

The Way

Dear Berean Family,

I trust that you will have a wonderful Christmas season. I want to thank all of you for your prayers and concerns as I heal from my surgery. I am coming along slowly but hope to be back in the pulpit by the end of the month.  My doctor has told me to get plenty of rest!

While I was off I decided to put together a message on my blog that includes many of the hymns and poems that I have used over the years in my ministry here at Berean. At thanksgiving, I sat down with Mary, Joanna and Jeremy and we had a time of prayer, and then I started quoting poems and hymns that I had memorized over the years mixed with Bible verses, and went on for about an hour. Mary said, "You need to do this for the church!" So a few nights ago when I was unable to sleep because of the pain I got up and went into my study at home, turned on the camera and put together a message on John 14:1-6. I pray that this collection of thoughts and verses will be a blessing to all of you. 

If you enjoy this please share it with  others. It will bless me very much if it can be used to touch the lives of the Lord's people.

The Lord said in the Upper Room in a response to a question from John that He was, "The way the truth and the life. No one can come to the Father except through Me."  Around this theme of The Way I selected a number of  hymns and poems and arranged them to bring out the awesome grace of God in the salvation that Christ has provided for each of us.

God bless you all,
Pastor Dickie

Tuesday, December 4, 2012

Why I Believe God Exists

This is the fourth video on Apologetics and I trust it will be a blessing to your heart.



Five Reasons Why I Believe


I.              Five Reasons I Believe That The Bible Is The Word Of God

A.   Prophetically
B.   Historically
C.    Scientifically
D.   Morally
E.    Dynamically

II.            Five Reasons I Believe That Jesus Is The Son Of God

A.   Because of His teachings
B.   Because of His holy life
C.    Because of His fulfillment of Old Testament prophecies
D.   Because of His miracles
E.    Because of His resurrection

III.         Five Reasons I Believe That God Exists

A.   Because the Bible and Jesus says so.
1.    This is a powerful argument.
2.    I have already established that the Bible is the Word of God and that Jesus is the Son of God.
3.    If we establish these two points it is easy to establish that God exists.

B.   Because the creation and all of nature testifies to the existence of God.
1.    Rom. 1:20.
2.    The creation cries out to us from everything that we see as the footprints of the divine handiwork on nature.

C.    Because the classical (or traditional) arguments for the existence of God demonstrate the high probability of God’s existence:
1.    The cosmological argument-the argument that every effect has a cause.
2.    The teleological argument- the argument that design or creativity demands a creator or maker.
3.    The ontological argument- the argument that teaches the very idea of God presupposes His existence.
4.    The moral argument- the argument that teaches that the knowledge of right and wrong, of good and evil, of justice and injustice presuppose the existence of God.
5.    The anthropological argument- the argument that teaches that since all of mankind has a basic knowledge of the presence of God it presupposes the existence of God.

D.   Because a world without God is a world of chaos and meaninglessness. This was the major reason for Cornelius Van Til's reason for believing in God.

E.    Because only belief in God satisfies the deepest longings of my soul.
1.    You have made us for yourself, O, Lord, and our heart is restless until if finds rest in you.”  Augustine
2.    If God does not exist then everything is permitted.” Dostoevsky


                                                                                            


Thursday, November 29, 2012

Why I Believe Jesus Is The Son Of God

This is the next video clip on the giving five reasons why I believe Jesus is the Son of God. These reasons I have used to minister and to encourage believers, especially new converts or babes in Christ. I trust this will be a blessing to your soul. I have one more clip to share and then I will be bringing Pastor Bill in to share with us how to reason with an unbeliever from the use of presuppositional apologetics.

Be watching for these coming videos. I believe they will be a great blessing to your heart. 

I also want the Berean family to know that I am going to lay low for a few weeks since I had a minor surgery this week and my doctor is concerned that I get some rest. Your prayers are much appreciated at this time. 

God bless you all,
Pastor Dickie

Saturday, November 17, 2012

Why I Believe The Bible Is The Word Of God

This is the second message in this series of apologetics. I am sharing five reasons why I believe the Bible is the Word of God, five reasons why I believe Jesus is the Son of God, and five reasons why I believe that God exists. These reasons that I am sharing won't convince an unbeliever to become a follower of Christ. The Scriptures make it clear that a person who is lost needs to be born again. These reasons are really intended for the child of God to encourage them in their faith. Once I share with you these bullet points of faith and belief I will be posting some talks by Pastor Bill Tipton on presuppositional apologetics. 

We are moving into the Thanksgiving season and Christmas is coming after that. Please be praying for our services and plan on worshipping with us during the holidays. 

If you are planning on doing any traveling during the holidays please take care and come back to us safely. God bless you all,

In Christ, 

Pastor Dickie